El Mastaba Center for Egyptian Folk Music

National Network
Egypt
Address

4 Sweqat El Sabaeen St. - from Magles El Aoma - Sayyida Zainab
Cairo
Egypt

Telephone
+202 23926768
Telephone (other)
+20123226345; +20103171762
Fax
23926768
E-Mail
info@el-mastaba.org
E-Mail (2)
elkady14@yahoo.com
Organisation Type
Public/Private Non-Profit Foundation
Year of Establishment
2000
Fields of Activity
  1. Heritage
General Information
It is well known that in as much as people strove throughout history to ensure their basic needs – food, clothing, shelter – they also strove, in the same degree to meet their spiritual needs, in which art played an unquestionable and integral part. Thus humanity found its way to music, as a spiritual medium, discovering and inventing musical instruments, using strings, rhythm and percussion instruments, around which different ritualistic artistic celebrations emerged throughout the ages. From the religious and spiritual rituals, love songs and popular epic songs and from the performances of popular actors who joined with the musicians and singers, was created what is called the popular ‘Samar’ or entertainment night. Popular artists gather in a street, lane or any available space and the local inhabitants gather around them. From this a space for a popular theater emerges. Without any previously prepared text, the show begins. The audience here is unlike the audience in the modern-day theater, since they are part of the show from the beginning. They sing along with the singers, demand certain songs or ask for specific singers, interject with comments on the performance, suddenly jumping in to join and participate in the dancing. From all of the above, a ‘state of being’ is reached, which is composed of all the elements inherited deep within us, in addition to our vision and need for the intimacy of communication. Seeping deeply into our spirits and passed on through generations, new tributaries are added to this river, into which each generation pours its own experience and elements of its time. This river continues to provide us with the source from which our spiritual thirst is quenched throughout the ages. This spiritual state to is weaved in with humanity’s strive to provide to meet its basic material needs, to complete and improve the conditions for a humane life, in what is termed ‘development’, in it’s holistic and comprehensive meaning. In Egypt, especially in recent decades, due to numerous reasons, popular music has been subjected to the worst kind of marginalization, to the point of near extinction. Factors contributing to the current state of affairs include; the negative impact of globalization, which leads to weakening local cultures and its spiritual heritage, especially music; the spread of religious fundamentalism, which prohibits music and all forms of art and; bureaucratic government structures through the Egyptian Ministry of Culture, which has created, a tamed breed of musical groups. All of these factors have emptied arts from their spontaneous and popular content, mutating them to instead reflect a sanitised, state-approved output, divorced from their original environment of the streets, and their capacity to express the hopes and needs of the collective. For this reason, the popular musician, whom has a spiritual affinity to his music, suffers from any forces of oppression, which empty this music form its true spirit and content. It was therefore necessary for someone to attempt to fill this gap through working towards reviving, documenting and disseminating traditional forms of music. Zakaria Ibrahim began this journey in Port Said in 1989 with the search for the old artists, who carry this popular musical heritage but were forced, as a result of the aforementioned conditions, to withdraw to their homes. Zakaria Ibrahim was successful in convincing these artists to return to their music, in its original context, and not through the governmental or commercial performances, while adding a number of young people, in order to ensure that this musical heritage be carried down to the next generation. From the memory of these veteran performers, old songs and old tunes were gathered, totaling nearly twenty hours of material, and taught to the young. Initially, funding to undertake these activities came solely by from himself, however in 1994 financial assistance was secured from the Ford Foundation it was possible to extend the research endeavors to include to documentation through video, sound recordings and photography and further dissemination through hundreds of live shows in their original environment of Port Said, wider venues in Egypt and performances in Arab, African and European countries. These revivalist activities undertaken in Port Said were repeated in Ismailia and Suez with the support from SIDA (The Swedish International Development Cooperation Agency) and now the original folk music of each of the three cities can be heard at weekly performances that enjoy a strong local support. Additionally, with further support from Ford Foundation, Zakaria rediscovered an instrument called "Rango" (Marimba) after its extinction, an instrument that had its origins with the people who come from south of Sudan to work in the Egyptian army and Cotton agriculture after the Egyptian conquest of Sudan in 1820. As with Port Said, Ismalia and Suez a Rango group was established to perform this long-forgotten dance music in places such as "Araisheat El Abed" in Ismailia city, Cairo and Alexandriaand internationally in UK, Abu Dhabi and Sweden.
Mission and Objectives

In July 2000, El Mastaba Center for Egyptian Folk Music was established, with the aim of achieving the following: 1.Gathering popular musicians and forming music groups in environments in which popular music is subject to extinction. 2.Collecting and documenting associated popular art and music, such as singing and dancing, through video, recordings and photography. 3.Organizing shows and festivals to disseminate their artistic work and strengthen the links among them, and between them and the widest possible audience. 4.Issuing of publications dealing with this type of music and enriching the dialogue informing it. 5.Producing documentary films, which inform others of this type of music. 6.Organizing workshops for teaching this music in its environment, to prevent it from becoming extinct.

Main Projects / Activities

Within the seeking of the center to achieve its goals in reviving, documenting and marketing the Egyptian folk music: •Reviving: Mastaba Centre developed both the level of musicianship within the groups which the Center Founded in marginalized areas and the local audience for their traditional music through weekly performance in the local environment for each group and they have had some success in transforming the weekly performance into social events for the community rather than the detached musical performances and this has had the effect of attracting and maintaining the interest of both the artists and audience in the local community, and beside those three groups El Mastaba founded the Bedouin Jerrycan band in Sinai which keep the traditional way of playing the percussion with what they found from the left behind of wars, ammunition boxes and Jerry-cans. We also work with immigrant Sudanese musicians, encouraging them to keep their culture through the Rango group with the last player alive of Rango instrument. They also participated in many social events in local environment like weddings. El Mastaba center founded two children schools for teaching the folk music in Port-said and in Suez under the name of "Young Tanbura" and "young Hinna" from the age 6-16 years old for teaching the next generation how to maintain their cultural legacy. We plan to continue our effort in reviving through accumulate other forms of traditional folk groups in hall Egypt and to found a traditional instrumental school in Cairo. •Documenting: The center documented more than 400 hours of video material (DV and HDV) for Egyptian folk music which helped us in making documentary films about marginalized forms of traditional music, instrument and songs to present them to the researchers or the ones interested in folk music in general, and more than 300 hours of audio records from interviews with the old folk musicians (some of them passed away) and from the concerts themselves to prevent this folk from being extinct. We plan to continue our archive and document the other forms. •Organizing shows and festivals: El Mastaba center had success in organizing El Mesilla festival in Port-said city in 2004 and in 2005. in 2004 the festival represented 7 different folk groups and in 2005 represented 6 different folk groups, also El Mastaba organized in the same city Port-said in 2006 a festival for "50th celebration of nationalizing the canal" with participation of 6 folk groups. Also the center managed to organize "music festival for independent folk groups" in Rawabeet Theater in down town in 2007 for 7 days, each day a new folk group. And two important festivals that we do every year in Port-said city one in "Sham El Neseem" fest and one in "Victory fest". El Mastaba had a lot of shows inside and outside Egypt to represent our folk groups to global audience, in Egypt in Bibliotheca Alexandrina, Jesuit El Menia and Alexandria and Cairo, foreigner's cultural centers and many other places. And outside Egypt in Union chapel-UK, Manchester fest festival-UK, south bank-UK, Barbican’s Ramadan Nights Festival and others, and also the three biggest festivals for the world music: Womex in Spain, Womad in UK and Glastonbury in UK and many other countries around the globe. The next year plane is to open a space in Cairo to represent the Egyptian folk groups, which will help in making regular performances in Cairo to translate this success in generating an income to continue our work in developing and marketing the Egyptian folk music locally. •Increasing the interest of media: El Mastaba succeeded in making promo videos to promote the groups, especially El Tanbura, Bedouin Jerry-can Band, Rango, along with photo sessions, sample audio for each group and constructing two websites (www.eltanbura.com , www.jerrycanband.com ) activities which helped the Bedouin Jerry-can Band’s tour in UK and to facilitate the next tours for Rango group and El Tanbura group. Also the center achieved some kind of propaganda through many interviews with TV channels and Radio stations inside and outside Egypt (OTV channel, Dream channel, ONTV channel, Nile cultural channel, TV link, ARTE, 3rd Germany's local channel, BBC Radio Arabic and English, BBC Radio Bristol, BBC Radio Liverpool, BBC 3 and others) and also through different newspapers and Magazines( El Wafd newspaper, El Messa newspaper, El Gomhoriya newspaper, El Ahram weekly newspaper, El Badel newspaper, El Akhbar newspaper, The Guardian newspaper, Songlines Magazine, fRoots magazine, Mondo Mix Magazine, The daily Telegraph, The Times, Evening standard and The Independent newspaper). We plan to construct a new website for Rango group to facilitate the communication with the audience and the interested journalist. •Producing Audio and Video: El Mastaba center produced the documentary film "The Siren" directed by Zakaria Ibrahim. The film was speaking about the legend of Simsimiya instrument which instrument is like the siren and the players have to die holding their instrument until the end; also co-produced the documentary film "El Tanbura – capturing the vanishing spirit" directed by Philippe L. Dib about our main group El Tanbura and with a research on the Rango instrument by Zakaria Ibrahim - president of El Mastaba center – who wrote a script for the documentary film "Rango" directed by Arab Lofty and produced by Nile sector for specialized channels – Egyptian television – and the newest, El Mastaba center coordinated with the Egyptian Television through El Mastaba’s researches, archive and in writing the script for a short documentary film with title “El Mandouh” (the one whom the siren called upon him) about the legend of Simsimiya “Mohamed El Waziry”. From our main goal of trying to breakthrough the Egyptian market to introduce the folk music and create a market for it, El Mastaba center produced a number of cassette and CDs for some of our folk groups (El Tanbura group: Noh El Hamam cassette – Ahwa Qamar CD & cassette, El Wazery group: Walla Zaman CD, Hinna group: Ya Rayes El Bahariya CD, Arwah CD and children schools: Ya Aroust El Bahr (Mermaid) cassette) and also to invade the international market by a co-production with 30IPS LTD (English company based in London) to produce 3 CDs in the international market ( El Tanbura: Between the desert and the sea CD, Friends Of Bamboute CD and Bedouin Jerrycan Band: Coffee Time CD). We plan to produce a CD every year for one of our groups. •Organizing workshops for teaching folk music: Besides the role of the adult in the revival of our music, the center had already built two children schools for teaching the next generation how to maintain their cultural legacy (one in Port Said 2003 and the other in Suez 2004) with the support of DI/Sida (Dramatiska institutet / Swedish International Development Cooperation Agency) under a TAMASI network. The children involved in the process are between 6 to 16 years old. They are being taught to play the popular instruments and rhythms, and also to learn, keep and perform the popular songs and dances. From another perspective, the center looks after their educational state through making sure that they focus in school as a tool for developing themselves. This led to their balanced growth by combining art and knowledge. We plan to continue our efforts with the two children folk music schools and to found another school in Sinai to keep there traditional legacy alive.

Contact (1) Full Name
Zakaria Ibrahim
Head of the organisation
Zakaria Ibrahim