ELUL - ELU V'ELU

National Network
Israel
Address

8 Bustenai St.
Jerusalem
Israel

Telephone
972-2-5619436
Fax
972-2-5619425
E-Mail
roni@elul.org.il
E-Mail (2)
elul@elul.org.il
Mobile Phone
972-50-8239404
Organisation Type
Non-Governmental Organization
Year of Establishment
1989
Fields of Activity
  1. Democracy and community development
  2. Gender
  3. Heritage
  4. Human rights
  5. International/Cultural relations
  6. Religion
  7. Youth and education
General Information
Elul is a non govermental organization led by it's board of directors of r non paid people. Run by Roni Yavin who is the executive director for the last 8 years. Number of emloyees - Full time staff:2, Part time staff:33, Freelancers:2, Volunteers:2. Eluls' budget is approximatly $500,000 per year. Our main supporters are: foundations from abroad and the rest devides: a small amount from the Israeli government, participant payments, selling of service. The “Beit Midrash,” forms the centerpiece of programming and action at Elul. Beit Midrash has been a part of Jewish learning and history for thousands of year. What is unique about the Beit Midrash, is how modern the methodology is and how easily it has been adapted for modern usage. So what is the Beit Midrash? The term itself means “Study House”. However the word midrash refers to modern commentary on ancient texts. For thousands of year, Jews have been using this methodology to transform and harmonize the laws found in the ancient texts and the ever-changing reality. The commentary produced in these processes is recorded in many books, beginning with the mishna from the 1st century, Talmud from the 3rd to 7th centuries, through modern books such as a recently published book on commentaries by women for women. In the Beit Midrash, the texts we study draw from both classical and modern Jewish sources: Bible, Midrash, Talmud, Kabbalah, Hassidism, philosophy, and modern Israeli literature, as well as sources from other cultures and traditions. Likewise, Elul approprates a common ancient form of dialogic study, the Chevruta methodology, which takes place in small study clusters (chevrutas) and in facilitated circle discussion. Based on the belief in the power of the Jewish sources to inspire deep exploration of life's dilemmas, we invite participants to develop a personal and refreshing reading of the sources, uninhibited by interpretive authority and prior readings. The intimate atmosphere encourages participants to bring their inner, personal world to the study, and invites them to be partners in the creation of midrash and to add their voices to past generations methodology incorporating, encouraging and validating a multiplicity of interpretations developed by the students. Participants reignite the sparks that flew when previous generations encountered the text, setting off forces of creative interpretation. In addition, a rich assortment of voices and perspectives are laid out before the participants, revealing the inter-generational dialogue of Jewish literature from different genres and periods. Main partners: Elul is an active member of the Forum of Batei Midrash, a nation-wide umbrella organization of 22 organizations that empowers and strengthens pluralistic Batei Midrash (Study Centers) in Israeli society which Elul’s director chaired for two years.Israel Association of Community Centers, Gesher, Bamidbar, Zayit etc. Elul and Paideia have been using this methodology respectively for 22 and 12 years. During this time, this methodology has flourished in Israel, and although Elul was the first organization to adapt this methodology, it can now be found all over the country in organization of different sizes, and from different backgrounds, as well as being adapted by schools and other educational institutions. One of the results has been that Batei Midrash have all ready created a new language; a language that is employed by groups seeking to bridge gaps between religious and secular Jews, between populations from different from backgrounds, and this methodology has even been used to bridge gaps and create dialogue between people with different political viewpoints. The language created by these efforts, has been employed by Jewish religious institutions of all persuasions.
Mission and Objectives

Elul, the Center for Culture and Jewish Renaissance, strives to strengthen democracy based on Jewish culture and thought; shifting the public awareness to the positive aspects of a Jewish culture that accepts the 'other', that embraces the differences and finds a way to live together.
Elul challenges the widespread feeling among secular Israelis that Jewish traditional texts "belong" to the religious camp only, and have nothing new or relevant to say to the modern secular Israeli. Many secular Israelis who come to Elul have chosen this pluralistic framework because they realize that Elul does not pursue a "missionary" agenda to convert them to an alternative way of life and worldview.
On the other hand, for religious Israelis, Elul opens up a refreshing new world with its open approach to textual study as a means of finding and defining one’s own voice within many approaches and opinions. The “Beit Midrash” methodology developed by Elul has been used to influence a number of issues in Israeli society including the relationship of Israelis to the environment and social justices regarding populations that feel marginalized due to their origin or geographic location.
Elul for the past 22 years has served as a model of a tolerant Judaism that assumes an egalitarian and respectful approach to every person by virtue of his or her humanness, in the spirit of “these and those are the words of the living God” (Eruvin, Babylonian Talmud).
Thousands of Elul graduates, from educators to directors of NGOs, artists, writers, journalists, actors and social activists spread throughout Israel are enriching Israeli society with a greater awareness of the need to bridge the differences between us, in order to strengthen the similarities and what unites us as human beings. In 2011 Elul was awarded the prestigious Ministry of Education Agrest Prize for Jewish Culture and in 2000 the Speaker of the Knesset Award for Dialogue between Secular and Religious Citizens.

Main Projects / Activities

• Central Beit Midrash has been in operation for over 20 years and is still renewing views and ideas regarding Jewish text and day-to-day matters. 40 participants came this year from all over Israel for a full-day learning program over 10 months.
• 15 Learning Communities around the country reaching 300 adults and students a year. Our 22 years of activity have yielded 40 groups across Israel. Throughout the year, Elul groups in the periphery hold open events for the public-at-large.
• Joint Haredim and Secular learning groups with the Open University students council.
• Talmudic Storytellers' Beit Midrash is in its fourth year of activity, and now includes a number of training programs. Participants in the program come with a background in theater, tour guiding and other disciplines, a population that in the past never frequented the Beit Midrash or participated in other venues in the realm of Jewish renewal. Our graduates are already performing in Rishon Lezion, Beit Shean, Jerusalem and the Jezreel Valley, appearing in approximately 40 shows a year, reaching a wide range of audiences.
• Leading the Jerusalem-based Israeli Jewish Renewal Organizations Forum
Elul’s newest initiative is a coalition of over 20 Jerusalem-based Jewish renewal organizations that represent a wide spectrum of secular and religious organizations and streams. The goal of the collaboration is to advocate for the expansion of tolerant Jewish cultural and learning activities in Jerusalem. To this end, the forum started meeting on a regular basis with the Mayor of Jerusalem and a series of other joint activities is being conceived.
• MekoRock Jerusalem - a groundbreaking community musical project (“mekorot”= traditional sources + “rock n’ roll”). Members of Jerusalem bands, ages 15-18, religious and secular, bridge their differences through active dialogue mediated by Jewish-Israeli culture in songwriting workshops mentored by leading artists, and Beit Midrash study with Elul facilitators. Participants also meet with peers in pan-Israel musical and discussion workshops. The original Jewish-content-inspired pieces will be recorded professionally and uploaded on the Internet. MekoRock will culminate in the Annual MekoRock Festival in December 2012. Applicants will be recruited by audition through religious and secular high schools, music programs and others.
Developing new initiatives for young adults

How can you contribute to the Network in your country?

Elul is happy to host people from other organizations in the network, and by that to change the narrative in Israel from one that is often employed to kindle racism and discrimination to one that supports tolerance and inclusion. Jewish Israelis, whether they are secular or religious, women or men show great respect for Jewish sources whether they be from ancient texts or more recent writings as well as to the rabbis and their statements. In order to reclaim the narrative, it is vital to equip as many people as possible who are involved in teaching youth and in swaying public opinion with the ability to show that Judaism does not tolerate racism or discrimination. This program will expose thousands of Israelis, women and men, to a Jewish language that accepts and respects human rights regardless of race, gender or nationality.

Why do you want to join the ALF Network?

Elul wishes to join the ALF Network so we can promote and operate activities that promote human rights and the fight against xenophobia, racism and discrimination on the basis of religious beliefs. As racism and discrimination in Israel receive direct support from Rabbis who support their views by quoting from Jewish sources, Elul believes that it is important to create a compendium of texts, rabbinical decisions, quotes, personal stories, etc. that elucidate of the strong textual heritage that demonstrates just the opposite: that Jewish traditional texts profoundly support respect and care for minorities, for women, and for those different from ourselves.

Contact (1) Full Name
Roni Yavin
Head of the organisation
Roni Yavin
Contact (2) Full Name
Keren Siksik