Israel

MoBY [Museums of Bat Yam] is a complex of three museums, offering a wide platform for cultural research, theory, and criticism. We promote experimental approaches to art, curatorial practice and education, initiate exchanges with peer institutions, and cater to various local communities. Over the past three years, the new managing staff has set up a unique agenda of international exhibitions, public programs and academic conferences accompanied by researched catalogues and other publications.

MOLAD:
• initiates intellectually ambitious projects which seek to expand current discourse by articulating different approaches to understanding and reconstructing Israeli society and Israeli identity, as well as Israel’s place in the region and the world, thereby creating a comprehensive conception of Israel as a vibrant and substantive democracy integrated into the region;
• produces first rate research on current affairs and longstanding questions through quantitative and qualitative research projects, thus establishing itself as an authority on political, social and economic questions for Israeli progressives;
• produces policy commentary, analysis, and recommendations ranging from policy papers to op-eds and blogs;
• provides training in political skills and strategy for activists, consultants and politicians in order to improve progressives’ political savvy; and
• provides an ideological and physical space for the progressive community, for discussions, advice, seminars, lectures, support and strategizing.

Established in January 2012, Molad aims at becoming a hub for progressive thinking in Israel, drawing the most creative and innovative intellectual and social forces in the country, facilitating exchange of ideas and amplifying their impact on Israeli society and politics.
Molad’s principle undertaking of is to counter a long-lasting attenuation of political reason in Israel by proposing a unified vision of the State of Israel as a progressive democracy in the Middle East.
Molad focuses on generating new content, sharp ideas, and incisive analysis, all with a view to a strategic and conceptual realignment of existing and emerging forces within Israel’s progressive community. Molad strives to influence views, positions, and decision-making in and about Israel.

MOoNA serves as a physical and virtual space for the promotion of technological growth and social cohesion in Israel's northern periphery. Addressing a void in two major obstacles to growth in the Galilee – lack of technological education and a thriving Hi Tech industry, MOoNA considers the strengthening of education, entrepreneurship and innovation in space, science and technology as the most sustainable way to seed regional development among the region's Jewish and Arab residents. In order to achieve these goals, the MOoNA Science and Technology Lab is launched this November 2014 in the Arab village of Maj'd Al-Krum. It will offer various tech-oriented trainings, workshops and courses with the aim of developing the local residents' future skills, supporting entrepreneurship opportunities and creating new jobs and educational opportunities.

Our mission is to promote democracy, pluralism, and tolerance within the RSC and between our community and other sectors of Israeli society. We are the only organization in the RSC focusing on these goals. We provide a voice for, and access to, our community for other organizations, bridging obstacles of language and culture. We have taken on a mediating function, enabling integration, advancement of rights and encouraging participation. Most organizations focus on one topic and reach out to a variety of people; we focus on one group and cover a variety of topics all relating to tolerance and social justice. This allows us to target specific needs in a culturally sensitive manner. In 2012 we began a pilot campaign to focus on issues of racism and prejudice in the RSC, and our efforts to this effect have begun to show.

Mosaica's vision is founded on the premise that effective dialogue between Jews and Muslims is only possible under conditions of mutual trust in the realm of religion. This derives from the understanding that today's conflict in the Middle East is based not only upon territory but on culture, ethnicity and religion, which are at the roots of the conflict and the key to its resolution.
Objectives:
To widen the inter-religious coalition of religious leaders in the region and the circles of inter-religious diplomacy established at the Alexandria Summit, amongst others, by creating a cadre of religious leaders who will serve as prominent agents for dialogue and change between and within the different religious communities.
To deepen the inter-religious dialogue between Jews and Muslims in the Middle East through educational programs and dialogue sessions, and by training facilitators to implement such programs.
To establish a cadre of learned religious leaders who would disseminate moderate interpretations of religious sources used by extremist factors. This would provide legitimacy and religious validity to the recognition of the Jewish people and the State of Israel instead of standing in the way of dialogue. These leaders would take vigorous steps, among widespread populations, to publicize their interpretations in the written and electronic media, in academic publications, mosque sermons, educational institutions, community centers and elsewhere.
To establish a joint inter-religious forum to confront regional and worldwide occurrences of anti-Semitism and Islamophobia.
To develop and implement a new model of conflict management and resolution within the framework of inter-religious dialogue, the multi-dimensional model.
To produce and disseminate comprehensive and reliable knowledge to the general public, academicians, educators and policy makers.

My Interfaith Multi-Religious Peacebuilding vision is to see the restoration of the Mount Zion Fountain and Nea Church giant vaulted subterranean water reservoir for the purpose of creating a functioning mass Mikveh and Baptismal bath system for Interfaith Multi-Religious Spiritual Cleansing for Jerusalem, Israel, and all pilgrims visiting the Holy Land.

For GOD is Holy and he wants his creation to be Holy too! Pilgrims will enter the mass spiritual bath through going straight down a staircase into the bath and exit a separate but now spiral staircase symbolizing your ascension in life and renewed Holiness with GOD.

Through music and education, we seek to heal the rupture of communities

Social TV exists as both a stage and microphone for those most affected by issues of poverty, the occupation, militarism, and more. Our hard-hitting video articles facilitate discourse on the intersection of various systems of oppression and the unjust social order that thrives within Israel. Social TV is proud to mobilize everyday people into activists and change makers.

We reframe complex social phenomena of Israel and Palestine into accessible video articles--providing critical analyses as opposed to one-sided narratives perpetuated by Israeli mainstream media.

Our team of activists believe that alternative media is a tool of progressive struggle--necessary for awakening public consciousness and radical social change. We mobilize everyday people into activists and change-makers. In 2020, our video articles reached 4,000,000 exposures and 25,000 direct interactions with viewers.

Our main focus is on democratic values and human rights, the Occupied Palestinian Territories, poverty and food insecurity, and other social issues in Israel/Palestine.